Contentment # 2
People like to have power because those who have power can control others. When those who would like to have power do not get power, they get discontent
The 38 Ways to Happiness :- Restraint from Drinking Intoxicants (4)
The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Twenty :- Restraint from Drinking Intoxicants.
Dhammacakkapavattana Sutta for Pursuers of Perfection # 1
In this Appendix we delve al little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhaamacakkapavattana Sutta itself is a very brief teaching because it serves merely as a reminder to listeners who were already well versed in the materials covered
The Noble Truth of the Cessation of Suffering # 5
What is the true meaning of ‘insight’ [vipassana] meditation? In fact insight is insightful vision or seeing things according to their true nature, seeing them thoroughly from every perspective.
The Noble Eightfold Path on the Mundane Level # 6
The bodhisattva was once born as a golden a golden peacock with a body the size of a cart and eyes like bright red berries and its mouth pink like coral
Non-Recklessness in the Dhamma # 2
A main supporting pillar is like a mindfulness person will always be aware of their actions
Generosity # 2
When we die we can not carry anything with us, not even a single needle. The only way you can take wealth with you is by giving your wealth away in order to make merit
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
Abstaining from Unwholesomeness # 1
“Before we dress up beautifully, we need to shower off all the dirt. So as before we purify the mind for a higher virtue, we need to abstain from all kinds of unwholesomeness
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]