The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
The Noble Truth of the Path to the Cessation of Suffering # 5
Attaining the body in the body brings inestimable benefit to our lives vecause it is the means by which we can overcome the defilements
The Noble Truth of the Path to the Cessation of Suffering # 4
Thee Noble Eightfold Path arises at All Levels of Advancement The Noble Eightfold Path can be found at all levels of advancement
The Noble Truth of the Path to the Cessation of Suffering # 3
Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
The Noble Truth of the Path to the Cessation of Suffering # 1
The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold Path) – the way to extinguish all suffering and attain Nirvana.
The Noble Truth of the Cessation of Suffering # 6
Practising the Middle Way is thus practicing the Noble Eightfold Path. If practiced properly, all eight components of the path will come together as a pure translucent sphere
The Noble Truth of the Cessation of Suffering # 5
What is the true meaning of ‘insight’ [vipassana] meditation? In fact insight is insightful vision or seeing things according to their true nature, seeing them thoroughly from every perspective.
The Noble Truth of the Cessation of Suffering # 4
In the Lord Buddha’s first sermon to the group of five initial disciples he advocated to steer between the extremes of sensual indulgence
