Overview #2
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence tice that avoids the extremes of either sensual indulgence or self –mortification
Dhammacakkapavattana Sutta: The Sermon
Something which you will find at the beginning of every sutta are Ananda’s words ‘Euam me sutam…’: i.e. ‘Thus have I heard (directly from the Lord Buddha)
Dhammacakkapavattana Sutta : The Sermon : The Dhammacakka : Transport to Nirvana
The word ‘cakka’ means a ‘wheel’ a wheel in just the same way as a cartwheel or a car wheel
Dhammacakkapavattana Sutta: The Sermon : 2. Self-Mortification [attakilamathanuyoga]
This is the practice of self-denial or self-mortification which is a non-Buddhist practice. It is one of many practices favoured by non-Buddhist ascetics such as Niganthas
Dhammacakkapavattana Sutta: The Sermon : The Components of the Noble Eightfold Path
The Lord Buddha explained that the Noble Eightfold Path comprises: 1. Right View [Samma Ditthi] 2. Right Intention [Samma Sankappa]
Dhammacakkapavattana Sutta: The Sermon : 3. The Noble Middle Way [majjhima patipada]
Anyone who wishes to escape from the Cycle of Existence [vadda samara], who has gone to all the trouble to re-nounce the life of a householder
The Enlightenment of the Buddha’s First Disciple # 1
In preaching the Dhammacakkapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma],
The Enlightenment of the Buddha’s First Disciple # 2
Furthermore, a large number of Brahmas were able to attain the fruit of “stream-entry” at the moment the Buddha completed his teaching of the Dhamacakkapavattana Sutta
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Noble Truth of the Cessation of Suffering # 4
In the Lord Buddha’s first sermon to the group of five initial disciples he advocated to steer between the extremes of sensual indulgence