The Noble Truth of the Path to the Cessation of Suffering # 7

When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry

The Noble Truth of Suffering : Metaphors for the importance of the Aggregates of Clinging

The Soil of the Earth: Just as the soil is prerequisite for the growth of all forms of plant life the aggregates of Clinging are prerequisite to the arising of all other forms of suffering

The 38 Ways to Happiness :- Abstaining from Unwholesomeness (5)

The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Nineteen :- Abstaining from Unwholesomeness.

The Noble Truth of Suffering : 2. Suffering as a result of Aging [jara dukkha]

The lord Buddha defined Suffering resulting from aging as the form of suffering that has the characteristic of deterioration of the bodily organs and faculties such alarming symptoms as the hair turning grey

The Noble Truth of Suffering : 4. Suffering as a result of Dying [marana dukkha]

All living beings have to undergo death before they are able to leave one existence for the next

The Noble Truth of the Origin of Suffering # 3

The Lord Buddha compared craving to the resin of the persimmon tree or varnish which are some of the stickiest forms of sap

The garage owner escapes from sins by joining the ordination

The real man has to be ordained at least one Buddhist Lent. One of the monks in the mass ordination projects unveiled his profile and inner experience.

The Story of the Chicken Stars

If someone had killed animals for cooking food for monk like the Story of the Chicken Stars, what did they get, merit or sin?

The 38 Ways to Happiness :- Looking After One's Extended Family (4)

The 38 Ways to Happiness. The Fifth Group of Blessings. Blessing Seventeen :- Looking After One's Extended Family.

Social Disaster : 4. The Relationship between Friends

If a person does not cherish his or her friends according to the duties described in the Six Directions, the harm that will come to them can be concluded on three levels