The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
Respect # 1
Respect means becoming aware of others’ virtue and truth, honouring their good deeds and appropriately expressing sincerity with modesty and courteousness whether or not you are in their presence
Non-Recklessness in the Dhamma # 1
Non-recklessness means: being in control of oneself the whole time, no matter whether one is thinking. Speaking or acting
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
Abstaining from Unwholesomeness # 2
means: being ashamed of unwholesomeness. Even if others don’t see what we are doing, but we bear still witness to our own unwholesome deeds it will cause us to be discontent
Coaching Monk
The Coaching Monk...He is the Sun of the World & the Universe. Let's come to see what he experienced and you will be another one who want to become the Sun like him.
Abstaining from Unwholesomeness # 1
“Before we dress up beautifully, we need to shower off all the dirt. So as before we purify the mind for a higher virtue, we need to abstain from all kinds of unwholesomeness
Merits from offering food to the monks
Dhamma For People - Merits from offering food to the monks.
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Noble Truth of the Path to the Cessation of Suffering # 1
The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold Path) – the way to extinguish all suffering and attain Nirvana.
